By John Carriero, Janet Broughton, Annie Wauters
A set of greater than 30 specifically commissioned essays, this quantity surveys the paintings of the 17th-century philosopher-scientist often considered as the founding father of smooth philosophy, whereas integrating designated essays detailing the context and impression of his paintings.
- Covers the whole diversity of ancient and philosophical views at the paintings of Descartes
- Discusses his seminal contributions to our figuring out of skepticism, mind-body dualism, self-knowledge, innate rules, substance, causality, God, and the character of animals
- Explores the philosophical importance of his contributions to arithmetic and science
- Concludes with a bit at the impression of Descartes's paintings on next philosophers
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Extra info for A Companion to Descartes
Nevertheless, it is crucial for Descartes’s program that the sharp distinction between mind and body not be blurred (he rejects the almost universally held conception of higher and lower faculties on these grounds). This is, I believe, primarily because his ethics requires him to conceive of the human mind as distinctive, in that we can stand back from our cognitive and affective states and make judgments about them, and for this human being must have a unified locus of subjectivity, over and above the modularized corporeal faculties we share with animals.
The question is whether there are any conceptions of the corporeal world available to us which offer a grasp of this kind. Descartes’s answer is that he knows of only one, namely a mathematical grasp of the world. Corporeal things, he tells us at the end of the Meditations, “may not all exist in a way that exactly corresponds with my sensory grasp of them, since sensory understanding is often very obscure and confused. But at least they possess all things that I perceive in them clearly and distinctly, that is to say, all those things which, generally speaking, come under the purview of pure mathematics” (AT 8A:80).
Cambridge: Cambridge University Press. -R. (1977). Theologia cartesiana. L’explication physique de l’Eucharistie chez Descartes et dom Desgabets. The Hague: Martinus Nijhoff. Arriaga, R. de (1632). Cursus philosophicus. Antwerp: Balthasar Moretus. Bitbol-Hespériès, A. (1990). Le Principe de vie chez Descartes. Paris: J. Vrin. , and S. Kusukawa, eds. (1999). Philosophy in the Sixteenth and Seventeeth Centuries: Conversations with Aristotle. Aldershot: Ashgate. Boyle, R. (1991). ” In M. A. , Selected Philosophical Papers, pp.
A Companion to Descartes by John Carriero, Janet Broughton, Annie Wauters