By David K. Bernard
E-book by way of Bernard, David okay.
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Extra resources for A History of Christian Doctrine: Volume 1, The Post Apostolic Age to the Middle Ages A.D. 100 - 1500
We will look primarily at the writings of Justin but will note where other writers differed from him. God and the Logos In the Age of the Greek Apologists, we find a progressive shift away from the biblical doctrine of Oneness and the substantially identical views of the Post-Apostolic Age. The vague possible indications of a preexistent Son by Pseudo-Barnabas and Hermas become explicit in this age. Near the beginning of the age stood Aristides, whose doctrine of God was for the most part biblical Oneness, and the Epistle to Diognetus, which still retained a predominantly biblical view but began to separate God and the Word.
For example, The Acts of Paul and Thecla, a second-century work probably written by an unknown Asiatic presbyter, recounts a baptism using the words “in the name of Jesus Christ,” apparently echoing contemporary practice. The Shepherd of Hermas was quite popular during this time, with some people even treating it as Scripture, and as we have already seen, it advocates baptism in the name of the Lord. ”9 Significantly, it was not the later trinitarian formula—“in the name of the Father, and of the Son, and of the Holy Ghost”—but it specifically included the name of Jesus.
As a result of this intense persecution, many people were martyred, and thousands of others fell away from the church. In 312 the Donatist Schism occurred over the question of how to treat people who had apostasized (renounced the faith) but later repented. ) Three Major Schools To analyze the Old Catholic Age, we will divide it into three schools of thought classified roughly along geographical lines. The first school is that of Asia Minor, and its two main representatives were Irenaeus and Hippolytus.
A History of Christian Doctrine: Volume 1, The Post Apostolic Age to the Middle Ages A.D. 100 - 1500 by David K. Bernard