By Jonathan Owens
A Linguistic background of Arabic offers a reconstruction of proto-Arabic through the equipment of historical-comparative linguistics. It demanding situations the normal conceptualization of an outdated, Classical language evolving into the modern Neo-Arabic dialects. Professor Owens combines proven comparative linguistic method with a cautious interpreting of the classical Arabic assets, corresponding to the grammatical and exegetical traditions. He arrives at a richer and extra advanced photo of early Arabic language historical past than is present this day and in doing so establishes the foundation for a entire, linguistically-based knowing of the historical past of Arabic. The arguments are set out in a concise, case through case foundation, making it available to scholars and students of Arabic and Islamic tradition, in addition to to these learning Arabic and ancient linguists.
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Additional resources for A Linguistic History of Arabic (Oxford Linguistics)
In one complex, almost cinematic moment, a whole set of shifting, differing relationships is brought together. The observation is remarkably close and creates a real sense of the detail of experience. But this is not to say that the book is full of undifferentiated irrelevant detail. Everything is important, even at one point Marie’s tube of toothpaste—‘sogar die kleine Bewegung, mit der sie den Deckel auf die Zahnpastatube schraubte’ (p. 79)— for through it we see Hans’s response to her naturalness and unselfconsciousness.
Though in some circles considered an anti-Catholic and anti-Christian novel in the early 1960s it is unlikely that it need be viewed in the same light today. Böll was in the end only reflecting in his novel things that were happening within the Church itself in that period. ’ (p. 283) It is not only religious issues, but aspects of contemporary social living that are questioned in Ansichten eines Clowns, where Böll paints a picture of a society that, despite the defeat of the Nazis, is not without menace, threat or injustice.
Seit dem Tod meiner Schwester Henriette existieren meine Eltern für mich nicht mehr als solche. Henriette ist schon siebzehn Jahre tot. Sie war sechzehn, als der Krieg zu Ende ging, ein schönes Mädchen, blond, die beste Tennisspielerin zwischen Bonn und Remagen. * Es ging alles so rasch und reibungslos, daß ichs gar nicht begriff. Ich kam aus der Schule, überquerte die Kölner Straße und sah Henriette in der Straßenbahn sitzen, die gerade in Richtung Bonn abfuhr. Sie winkte mir zu und lachte, und ich lachte auch.
A Linguistic History of Arabic (Oxford Linguistics) by Jonathan Owens