By Margaret R. Miles
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Extra info for Agostino. Confessioni
The imitation takes place in the form of a sacrifice intended to redeem something else. In formulating this list (which is certainly not comprehensive), I am not merely surveying a few well-known ideas in the sociology of religion. Rather, I am still trying to make progress in answering the question of what lets us recognize religion. And in the cases examined there appears to be a specific dynamic at work: there are expansions that call for limitation and limits that make possible expansion. Hence, it would not be absurd when looking at religion to think about money as well.
Yet we have to be able to believe that every actualization has a secure foothold somewhere, since we are certain that it will ultimately continue. A parallel moment is when all ontic certainties dissolve into relationships of time. The connective capacity [Anschlußfähigkeit] also implies that every actualization has to accept the form of an event that, in being actualized, has already been extinguished again. Forms need to accept the form of a structure, which can be recognized again, even though that does not save them forever.
Even if we are presupposing a god-oriented religion, the intention of the god is not to spread fear and terror but rather his holy essence. 10 In each case, it has to be accepted that a unity is at work (even if it is a paradoxical one). Salvation lies in danger, redemption in sin. ” Whatever the case, paradox appears in the form of the holy. It is striking that the transcendental theory underlying Husserl’s phenomenology is simply overlooked in Schütz’s social phenomenology, which does not even ask what the costs of doing without it would be.
Agostino. Confessioni by Margaret R. Miles