New PDF release: Aquinas, Ethics, and Philosophy of Religion: Metaphysics and

By Thomas Hibbs

ISBN-10: 0253348811

ISBN-13: 9780253348814

In Aquinas, Ethics, and Philosophy of faith, Thomas Hibbs recovers the inspiration of perform to enhance a extra descriptive account of human motion and realizing, grounded within the venerable vocabulary of advantage and vice. Drawing on Aquinas, who believed that every one reliable works originate from advantage, Hibbs postulates how epistemology, ethics, metaphysics, and theology mix right into a set of up to date philosophical practices that stay open to metaphysics. Hibbs brings Aquinas into dialog with analytic and Continental philosophy and indicates how a extra nuanced appreciation of his idea enriches modern debates. This e-book deals readers a brand new appreciation of Aquinas and articulates a metaphysics integrally concerning moral practice.

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Additional resources for Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice (Indiana Series in the Philosophy of Religion)

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34 We can put this point in terms already familiar to us, in terms of the primacy of prudence. The virtue of practical wisdom concerns the choice of appropriate means to good ends, but prudence itself cannot be exercised in the absence of the moral virtues, the proper formation of character. Hence, neither end nor means can be construed or pursued apart from the good, apprehended and desired. Justice and the Limits of Virtue Ethics If contemporary virtue ethics has made impressive strides in the recovery of prudence and the revitalization of our understanding of practice, there still remains much work to be done in other areas of ethics.

Thus do the wise take on a public role of proclamation and instruction unknown to Aristotle. ’’43 Aquinas advocates a public role for the teacher of wisdom, a Roman unity of sapientia et eloquentia. But both Roman and Greek models undergo decisive alteration in the context of Christian revelation. The human pursuit of wisdom, an aspiration for a kind of autonomous possession of wisdom that ascends in words and thoughts to the first cause and ultimate good, is subject to a dramatic reversal. The Word through whom the whole is made abides as Exemplar of the entire created universe, which is now understood as a series of signs and images pointing beyond itself to its source.

57 The best ways to encourage or require the more fortunate to aid the less fortunate would depend largely on the preexisting customs and legal traditions of a society. No abstract rule could be supplied in advance. The instructive implication of the method and content of Aquinas’s teaching on property is that both the social engineering so popular on the left and the dogmatic appeal to a natural right to private property on the right rest on misleading abstractions. Paradoxes of Justice: Ontological Generosity and the Illusion of Self-Su≈ciency If virtue ethicists were to devote greater attention to the virtue of justice, at least as Aquinas understands it, they would be in a better position to respond to other objections to virtue theory.

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Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice (Indiana Series in the Philosophy of Religion) by Thomas Hibbs

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