By Daniel E. Harris-McCoy
In historical Greece and Rome, desires have been believed via many to provide perception into destiny occasions. Artemidorus' Oneirocritica, a treatise on dream-divination and compendium of dream-interpretations written in historic Greek within the mid-second to early-third centuries advert, is the single surviving textual content from antiquity that instructs its readers within the artwork of utilizing goals to foretell the long run. In it, Artemidorus discusses the character of desires and the way to interpret them, and offers an encyclopaedic catalogue of interpretations of goals with regards to the average, human, and divine worlds.
In this quantity, Harris-McCoy bargains a revised Greek textual content of the Oneirocritica with dealing with English translation, a close creation, and scholarly statement. trying to reveal the richness and intelligence of this understudied textual content, he provides specific emphasis to the Oneirocritica's composition and development, and its aesthetic, highbrow, and political foundations and context.
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Extra resources for Artemidorus’ Oneirocritica: Text, Translation, and Commentary
1. Besides containing two of these five instances, Andreas also contains the only recorded instance of the compound, modhord, ‘mindhoard/ treasure of the mind’ (172b). Data collected via the Dictionary of Old English Web Corpus, ed. html 53 ferhþcleofa (1 occ. only, with fæste); ferhþcofa (1 of the 2 occ. with fæste); ferhþloca (5 of the 11 occasions with fæste). 54 Indicated in DOE entries cited above, p. 36. 55 This conflation of mind-as-container schema with that of a wandering or travelling mind that escapes its place of confinement relies on inherited mind schemas that are transmuted in the vernacular context into a paradoxical model of the mind that has a decidedly maritime flavour.
Our capacity for abstract reasoning, imagination, learning and comprehension all depend on being able to blend ideas, reconceptualise one thing in terms of the characteristics of another, make mental representations of the combination, and draw analogies from the similarities and differences. Taken beyond the linguistic into the cognitive sphere, metaphor has therefore become the subject of crucial interest to literary and linguistic cognitive approaches, as well as being the centre of attention and debate more broadly in a wide variety of disciplines.
After outlining this interpretive technique, this chapter demonstrates it in practice in relation to excerpts from Beowulf and Genesis B, and the whole short poem, Wulf and Eadwacer. Chapter 5 focuses on the idea of mind-reading or Theory of Mind within the approach now known as Cognitive Cultural Studies. This chapter demonstrates the distinctively different approach offered by this school of thought by revisiting a text treated in Chapter 3, The Dream of the Rood, and one from Chapter 4, Beowulf, as well as a new one here, Elene.
Artemidorus’ Oneirocritica: Text, Translation, and Commentary by Daniel E. Harris-McCoy