By Matthew S. Mccormick
Hundreds of thousands of hundreds of thousands of individuals think that Jesus got here again from the lifeless. This cogent, forcefully argued publication offers a decidedly unpopular view —namely, that the primary guiding principle of Christianity, the resurrection of Jesus, is fake. the writer asks a few probing questions:
Is the facts approximately Jesus because it has been relayed to us over the centuries of adequate volume and caliber to justify trust within the resurrection? How will we settle for the resurrection yet reject magic on the Salem witch trials? What mild does modern study approximately human rationality from the fields of behavioral economics, empirical psychology, cognitive technology, and philosophy shed at the resurrection and non secular trust? do we use modern examine in regards to the reliability of people’s ideals within the supernatural, miracles, and the magical to make clear the origins of Christianity and different religions? Does it make experience that the omnipotent writer of the universe might hire miracles to accomplish his ends? Can a Christian think through religion by myself and but kind of deny the supernatural claims of different religions? Do the arguments opposed to Christianity help atheism?
By conscientiously answering every one of those questions, this publication undermines Christianity and theism at their foundations; it provides us a strong version for larger severe reasoning; and it builds a compelling case for atheism. with no stooping to condescension or conceitedness, the writer bargains persuasive arguments which are obtainable, considerate, and new.
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Extra resources for Atheism And The Case Against Christ
Would God Do Miracles? CHAPTER 10. Five Hundred Dead Gods and the Problem of Other Religions CHAPTER 11. The F-Word CHAPTER 12. Why So Serious? CHAPTER 13. Atheism and the Case against Christ NOTES BIBLIOGRAPHY INDEX This book is the product of decades of thought, study, debates, lectures, arguments, research, and blogging. There is a long list of people to whom I owe thanks for helping me develop and improve my thinking about the Christian religion. Several people engaged in careful readings of drafts and provided me with valuable comments, particularly Russell DiSilvestro, Josh May, Ricki Monnier, and Eric Sotnak.
I suspect, however, that mind changing is not likely to happen in many believers, even those who insist their belief is based on the historical evidence for Jesus. Many believers will engage in the discussion about the historical Jesus and argue vigorously for the positive conclusion. But no argument and no historical evidence could actually dissuade them in practice. If this is the case, then this discussion is actually undertaken by them in bad faith, as it were. This is a believer for whom the evidence doesn't really matter, despite what she says.
The confusion arises from an asymmetry between other physical rights we have and the so-called right to believe (“I'm entitled to my opinion” or “I have a right to believe what I want”). We have a legal and moral right to assemble, a right to free movement, a right to leave the country, and so on. And these rights preserve our ability to pursue our activities without physical obstruction from others. Nor do we have to provide any rationale to anyone else for assembling or for our movements. But the physical right to travel anywhere is not analogous to a mental right to go to any belief space we choose.
Atheism And The Case Against Christ by Matthew S. Mccormick