By Marie Cartier
Baby, you're My Religion argues that American butch-femme bar tradition of the mid-20th Century will be interpreted as a sacred area for its neighborhood. earlier than Stonewall—when homosexuals have been nonetheless deemed mentally ill—these bars have been the single position the place many may have any group in any respect. Baby, you're My Religion explores this neighborhood as a website of a lived corporeal theology and political area. It unearths that spiritual associations corresponding to the Metropolitan group Church have been based in such bars, that conventional and non-traditional non secular actions came about there, and that non secular ceremonies akin to marriage have been frequently carried out in the bars by means of employees. Baby, you're My Religion examines how those bars grew to become not just ecclesiastical websites but additionally supplied the fertile flooring for the delivery of the fight for homosexual and lesbian civil rights sooner than Stonewall.
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Extra resources for Baby, You are My Religion: Women, Gay Bars, and Theology Before Stonewall
115 This is significant because 50 percent of women cannot reach orgasm through intercourse. Inability to have an orgasm, discontent with the quality of orgasms, and the ability to have orgasms only with one type of stimulation are common sexual complaints among women. 116 Since procreation has not been the stated goal of sexuality within lesbian communities in contrast to the pursuit of sexual pleasure/orgasm, there may female queer sexuality in favor of female domesticity; it also does not read into butchfemme community its domesticity and connection.
90. Emma Goldman, Red Emma Speaks: An Emma Goldman Reader, ed. Alix Kates Shulman (Amherst, NY: Humanity Books, 1972), 15. 92 On March 2, 2000 when California passed Proposition 22 that designated marriage as a legal union only between a man and a woman I was at a large rally at the Los Angeles Gay and Lesbian Center. When the results confirming the passage of the proposition were announced, there was an immediate reaction. ” In the 1970 documentary It’s a Gay, Gay, Gay World, Pat Rocco93 documents the first gay pride rally in Hollywood.
Rudy, Sex and the Church: Gender, Homosexuality, and the Transformation of Christian Ethics, 103–7. 113. However, Rudy’s book is also problematic. , 151). She sees butch and femme public roles as performative and having no relation to emotionality or domesticity. ” She privileges male sex communities as having public sexual roles that are worthy for spiritual discussion but not butch and femme public roles. In speaking of erotic communities, in which she includes butch-femme bar culture, she has used the same language to praise the creativity of gay men, but blames butch-femme for not being defined by spiritual connection precisely because it has a public face, just as gay men do.
Baby, You are My Religion: Women, Gay Bars, and Theology Before Stonewall by Marie Cartier